Blood atonement

In Mormonism, blood atonement was a controversial doctrine which taught that some crimes such as murder are so heinous that the atonement of Jesus does not apply. Thus, to atone for these sins the perpetrators must have their blood shed upon the ground as a sacrificial offering. One version of blood atonement is spoken of in the New Testament in 1 Corinthians 5:5. The concept was originally taught by Brigham Young, though it appears to be an expansion of the previous teachings of Joseph Smith. This doctrine is no longer accepted by The Church of Jesus Christ of Latter-day Saints (LDS Church). The doctrine originated during the Mormon Reformation, when Brigham Young governed the Utah Territory as a near-theocracy. Young and the other members of his First Presidency taught that the doctrine was ideally to be a voluntary choice by the sinner, carried out with love and compassion. Young considered it more charitable to sacrifice a life than to see them endure eternal torment in the afterlife. In a full Mormon theocracy, the practice would be implemented by the state as a penal measure. The blood atonement doctrine was the impetus behind laws in the territory and state of Utah allowing capital punishment by firing squad or decapitation. Though people in Utah were executed by firing squad for capital crimes under the assumption that this would aid their salvation, there is no clear evidence that Young or other top theocratic Mormon leaders enforced blood atonement for apostasy or non-capital crimes like miscegenation. There is, however, some evidence that the doctrine was enforced a few times at the local church level without regard to secular judicial procedure. The rhetoric of blood atonement may have contributed to a culture of violence leading to the Mountain Meadows massacre. Blood atonement remains an important doctrine within Mormon fundamentalism. Within mainstream Mormonism, The Church of Jesus Christ of Latter-day Saints (LDS Church) has informally opined, since 1978, that the doctrine is no longer in force. LDS apostle Bruce R. McConkie, claiming to reflect the view of church leadership, wrote in 1978 that while he still believed that certain sins are beyond the atoning power of the blood of Christ, the doctrine of blood atonement is only applicable in a theocracy. Nevertheless, given its long history, the doctrine still plays a role in some Utah death penalty trials. Historical and doctrinal background: Mormonism was in its early days a Restorationist faith, and leaders such as Joseph Smith and Brigham Young frequently discussed efforts to re-introduce social, legal, and religious practices described in the Bible, such as temple building, polygamy, and a patriarchal, theocratic governing structure. The term "blood atonement" does not appear in Mormon scripture. However, in the Book of Mormon there are verses clearly detailing that "the law of Moses" requires capital punishment for the crime of murder. The concept of blood atonement for adultery was less clearly articulated in LDS scripture. In Doctrine and Covenants 132, Joseph Smith wrote that people who break the "New and Everlasting Covenant" (Celestial marriage) would be "destroyed in the flesh" and be punished until they received their exaltation at the Last Judgment. The requirement of bloodshed for capital crimes grew into the idea that salvation would be blocked unless this penalty was adhered to, as the "law" would remain "unfulfilled." The belief of the necessity of spilled blood and death to make restitution for adultery and murder was aided by a generally favorable view toward capital punishment, the idea that spilled blood "cries out" for retribution, the "blood for blood" doctrine that says crimes of bloodshed should be punished by the spilling of blood, and the concept that repentance requires restitution. Although the scriptures in Alma 34 of the Book of Mormon speak of the "requirement" in terms of a legal obligation, Brigham Young described blood atonement-worthy crimes as actually negating the salvation offered by Jesus, stating that a sinner's crimes "will deprive him of that exaltation which he desires."