Thursday, September 10, 2015

Baptism in Mormonism

In Mormonism, baptism is recognized as the first of several ordinances (rituals) of the gospel. Overview: Much of the theology of Mormon baptism was established during the early Latter Day Saint movement founded by Joseph Smith. According to this theology, baptism must be by immersion and is for the remission of sins (meaning that through baptism, past sins are forgiven), and occurs after one has shown faith and repentance. Mormon baptism does not purport to remit any sins other than personal ones, as adherents do not believe in original sin. Mormon baptisms also occur only after an "age of accountability" which is defined as the age of eight years. The theology thus rejects infant baptism. According to the account in Joseph Smith–History 1:68, the first Mormon baptisms occurred on May 15, 1829, when Joseph Smith and Oliver Cowdery baptized each other in the Susquehanna River near Harmony, Pennsylvania shortly after receiving the Aaronic priesthood from John the Baptist. In addition, Mormon theology requires that baptism may only be performed with one who has been called and ordained by God with priesthood authority. Because the churches of the Latter Day Saint movement operate under a lay priesthood, children raised in a Mormon family are usually baptized by a father or close male friend or family member who has achieved the office of priest, which in Mormonism is conferred upon worthy male members at least 16 years old. Baptism is seen as symbolic both of Jesus' death, burial and resurrection and is also symbolic of the baptized individual putting off of the natural or sinful man and becoming spiritually reborn as a disciple of Jesus. Membership into a Latter Day Saint church is granted only by baptism. Most Latter Day Saint churches do not recognize baptisms of other faiths as valid because they believe baptisms must be performed under the church's unique authority. Thus, all who come into one of the Latter Day Saint faiths as converts are baptized, even if they have previously received baptism in another faith. When performing a baptism, the following instructions are followed: "The person who is called of God and has authority from Jesus Christ to baptize, shall go down into the water with the person who has presented himself or herself for baptism, and shall say, calling him or her by name: Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. "Then shall he immerse him or her in the water, and come forth again out of the water." Baptisms are usually done in a baptismal font, but can also be performed in any body of water in which the person may be completely immersed. The person administering the baptism must recite the prayer exactly, and immerse every part, limb, hair and clothing of the person being baptized. If there are any mistakes, or if any part of the person being baptized is not fully immersed, the baptism must be redone. In addition to the baptizer, two priesthood holders witness the baptism to ensure that it is performed properly. Following baptism, Latter Day Saints receive the Gift of the Holy Ghost by the laying on of hands of a Melchizedek Priesthood holder. Baptism for the dead: The Church of Jesus Christ of Latter-day Saints (LDS Church) practices baptism for the dead "vicariously" or "by proxy" in their temples for anyone who did not receive these ordinances while living. Rebaptism: After the death of the movement's founder, Joseph Smith in 1844, rebaptism became an important ordinance in the LDS Church. Brigham Young led his group to the Great Basin in what is now Utah, and most of his followers were rebaptised not long after entering the basin as a sign that they would rededicate their lives to Christ. During the "Mormon Reformation" of 1856–57, rebaptism became an extremely important ordinance, signifying that the church member confessed their sins and would live a life of a Latter-day Saint. Church members were rebaptized prior to new covenants and ordinances, such as ordination to a new office of the priesthood, receiving temple ordinances, getting married, or entering plural marriage. Rebaptism remains a practice in the LDS Church, but today it is practiced only when a previously excommunicated member rejoins the church. In such cases, the wording of the ordinance is identical to that of the first baptismal ordinance.

1 comment:

  1. I have spent over two years researching near death experiences where the ndexperiencer met loved ones in heaven saw Jesus and those who had ndexperiences and went to places so horrifying that the worst horror movie you could ever imagine would not even begin to describe the reaches of hell my point being those that met loved ones in heaven and were with Jesus and loved ones ere from all races , religions and creeds . Does anyone really know if baptisms for the dead do any good for those who will spend eternity in hell my personal belief is no ! You get your shot while here on earth to accept or reject Jesus to live a good life or an immoral one . By sending souls back Jesus is giving all an opportunity to let others know through me that heaven and hell are real we make our choices before we die and I don't think Mormon temple endowments or Joseph smith holding the keys to the kingdom of heaven( journal of discourses) is an honest explanation by Mormon leaders only faith through god and by Jesus leading a good and honest life , being merciful unto others , being pure of heart will lead us back to the father thru the atonement of Jesus will ensure our salvation to go on for eternity to be with god the father and the son and our loved ones

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