Counterculture of the 1960s

The counterculture of the 1960s refers to an anti-establishment cultural phenomenon that developed first in the United States and the United Kingdom, and then spread throughout much of the Western world between the early 1960s and the mid-1970s, with London, New York City, and San Francisco being hotbeds of early countercultural activity. The aggregate movement gained momentum as the American Civil Rights Movement continued to grow, and became revolutionary with the expansion of the US government's extensive military intervention in Vietnam. As the 1960s progressed, widespread social tensions also developed concerning other issues, and tended to flow along generational lines regarding human sexuality, women's rights, traditional modes of authority, experimentation with psychoactive drugs, and differing interpretations of the American Dream. As the era unfolded, new cultural forms and a dynamic subculture which celebrated experimentation, modern incarnations of Bohemianism, and the rise of the hippie and other alternative lifestyles, emerged. This embracing of creativity is particularly notable in the works of British Invasion bands such as the Beatles, and filmmakers whose works became far less restricted by censorship. In addition to the trendsetting Beatles, many other creative artists, authors, and thinkers, within and across many disciplines, helped define the counterculture movement. Several factors distinguished the counterculture of the 1960s from the anti-authoritarian movements of previous eras. The post-World War II "baby boom" generated an unprecedented number of potentially disaffected young people as prospective participants in a rethinking of the direction of American and other democratic societies. Post-war affluence allowed many of the counterculture generation to move beyond a focus on the provision of the material necessities of life that had preoccupied their Depression-era parents. The era was also notable in that a significant portion of the array of behaviors and "causes" within the larger movement were quickly assimilated within mainstream society, particularly in the US, even though counterculture participants numbered in the clear minority within their respective national populations. The counterculture era essentially commenced in earnest with the assassination of John F. Kennedy in November 1963. It became absorbed into the popular culture with the termination of U.S. combat-military involvement in Southeast Asia and the end of the draft in 1973, and ultimately with the resignation of President Richard M. Nixon in August 1974. Many key movements were born of, or were advanced within, the counterculture of the 1960s. Each movement is relevant to the larger era. The most important stand alone, irrespective of the larger counterculture. In the broadest sense, 1960s counterculture grew from a confluence of people, ideas, events, issues, circumstances, and technological developments which served as intellectual and social catalysts for exceptionally rapid change during the era. Background- Post-war geopolitics: The Cold War between communist states and capitalist states involved espionage and preparation for war between powerful nations, along with political and military interference by powerful states in the internal affairs of less powerful nations. Poor outcomes from some of these activities set the stage for disillusionment with, and distrust of, post-war governments. Examples included harsh Soviet Union (USSR) responses to popular anti-communist uprisings, such as the 1956 Hungarian Revolution and Czechoslovakia's Prague Spring in 1968, and the botched US Bay of Pigs Invasion of Cuba in 1961. In the US, President Dwight D. Eisenhower's initial deception over the nature of the 1960 U-2 incident resulted in the government being caught in a blatant lie at the highest levels, and contributed to a backdrop of growing distrust of authority among many who came of age during the period. The Partial Test Ban Treaty divided the establishment within the US along political and military lines. Internal political disagreements concerning treaty obligations in Southeast Asia (SEATO), especially in Vietnam, and debate as to how other communist insurgencies should be challenged, also created a rift of dissent within the establishment. In the UK, the Profumo Affair also involved establishment leaders being caught in deception, leading to disillusionment and serving as a catalyst for liberal activism. The Cuban Missile Crisis, which brought the world to the brink of nuclear war in October 1962, was largely fomented by duplicitous speech and actions on the part of the Soviet Union. The assassination of US President John F. Kennedy in November 1963, and the attendant theories concerning the event, led to further diminished trust in government, including among younger people. Sociological issues and calls to action: Many sociological issues fueled the growth of the larger counterculture movement. One was a nonviolent movement in the United States seeking to resolve constitutional civil rights illegalities, especially regarding general racial segregation, longstanding disfranchisement of blacks in the South by white-dominated state government, and ongoing racial discrimination in jobs, housing, and access to public places in both the North and the South. On college and university campuses, student activists fought for the right to exercise their basic constitutional rights, especially freedom of speech and freedom of assembly. Many counterculture activists became aware of the plight of the poor, and community organizers fought for the funding of anti-poverty programs, particularly in the South and within inner city areas in the United States. Environmentalism grew from a greater understanding of the ongoing damage caused by industrialization, resultant pollution, and the misguided use of chemicals such as pesticides in well-meaning efforts to improve the quality of life for the rapidly growing population. Authors such as Rachel Carson played key roles in developing a new awareness among the global population of the fragility of planet earth, despite resistance from elements of the establishment in many countries. The need to address minority rights of women, gays, the handicapped, and many other neglected constituencies within the larger population came to the forefront as an increasing number of primarily younger people broke free from the constraints of 1950s orthodoxy and struggled to create a more inclusive and tolerant social landscape. The availability of new and more effective forms of birth control was a key underpinning of the sexual revolution. The notion of "recreational sex" without the threat of unwanted pregnancy radically changed the social dynamic and permitted both women and men much greater freedom in the selection of sexual lifestyles outside the confines of traditional marriage. With this change in attitude, by the 1990s the ratio of children born out of wedlock rose from 5% to 25% for Whites and from 25% to 66% for African-Americans. Emergent media- Television: For those born after World War II, the emergence of television as a source of entertainment and information - as well as the associated massive expansion of consumerism afforded by post-war affluence and encouraged by TV advertising - were key components in creating disillusionment for some younger people and in the formulation of new social behaviours, even as ad agencies heavily courted the "hip" youth market. In the US, nearly real-time TV news coverage of the civil rights era's Birmingham Campaign, the "Bloody Sunday" event of the Selma to Montgomery marches, and graphic news footage from Vietnam brought horrifying, moving images of the bloody reality of armed conflict into living rooms for the first time. New cinema: The breakdown of enforcement of the US Hays Code concerning censorship in motion picture production, the use of new forms of artistic expression in European and Asian cinema, and the advent of modern production values heralded a new era of art-house, pornographic, and mainstream film production, distribution, and exhibition. The end of censorship resulted in a complete reformation of the western film industry. With new-found artistic freedom, a generation of exceptionally talented New Wave film makers working across all genres brought realistic depictions of previously prohibited subject matter to neighborhood theater screens for the first time, even as Hollywood film studios were still considered a part of the establishment by some elements of the counterculture. New radio: By the later 1960s, previously under-regarded FM radio replaced AM radio as the focal point for the ongoing explosion of rock and roll music, and became the nexus of youth-oriented news and advertising for the counterculture generation. Changing lifestyles: Communes, collectives, and intentional communities regained popularity during this era. Early communities, such as the Hog Farm, Quarry Hill, and Drop City in the US were established as straightforward agrarian attempts to return to the land and live free of interference from outside influences. As the era progressed, many people established and populated new communities in response to not only disillusionment with standard community forms, but also dissatisfaction with certain elements of the counterculture itself. Some of these self-sustaining communities have been credited with the birth and propagation of the international Green Movement. The emergence of an interest in expanded spiritual consciousness, yoga, occult practices and increased human potential helped to shift views on organized religion during the era. In 1957, 69% of US residents polled by Gallup said religion was increasing in influence. By the late 1960s, polls indicated less than 20% still held that belief. The "Generation Gap", or the inevitable perceived divide in worldview between the old and young, was perhaps never greater than during the counterculture era. A large measure of the generational chasm of the 1960s and early 1970s was born of rapidly evolving fashion and hairstyle trends that were readily adopted by the young, but often misunderstood and ridiculed by the old. These included the wearing of very long hair by men, the wearing of natural or "Afro" hairstyles by Blacks, the donning of revealing clothing by women in public, and the mainstreaming of the psychedelic clothing and regalia of the short-lived hippie culture. Ultimately, practical and comfortable casual apparel, namely updated forms of T-shirts (often tie-dyed, or emblazoned with political or advertising statements), and Levi Strauss-branded blue denim jeans became the enduring uniform of the generation. The fashion dominance of the counterculture effectively ended with the rise of the Disco and Punk Rock eras in the later 1970s, even as the global popularity of T-shirts, denim jeans, and casual clothing in general have continued to grow. Emergent middle-class drug culture: In the western world, the ongoing criminal legal status of the recreational drug industry was instrumental in the formation of an anti-establishment social dynamic by some of those coming of age during the counterculture era. The explosion of marijuana use during the era, in large part by students on fast-expanding college campuses, created an attendant need for increasing numbers of people to conduct their personal affairs in secret in the procurement and use of banned substances. The classification of marijuana as a narcotic, and the attachment of severe criminal penalties for its use, drove the act of smoking marijuana, and experimentation with substances in general, deep underground. Many began to live largely clandestine lives because of their choice to use such drugs and substances, fearing retribution from their governments. Law enforcement: The confrontations between college students (and other activists) and law enforcement officials became one of the hallmarks of the era. Many younger people began to show deep distrust of police, and terms such as "fuzz" and "pig" as derogatory epithets for police reappeared, and became key words within the counterculture lexicon. The distrust of police was based not only on fear of police brutality during political protests, but also on generalized police corruption - especially police manufacture of false evidence, and outright entrapment, in drug cases. In the US, the social tension between elements of the counterculture and law enforcement reached the breaking point in many notable cases, including: the Columbia University protests of 1968 in New York City, the 1968 Democratic National Convention protests in Chicago, the arrest and imprisonment of John Sinclair in Ann Arbor, Michigan, and the Kent State shootings at Kent State University in Kent, Ohio, where National Guardsman acted as surrogates for police. Police malfeasance was also an ongoing issue in the UK during the era. The Vietnam War: The Vietnam War, and the protracted national divide between supporters and opponents of the war, were arguably the most important factors contributing to the rise of the larger counterculture movement.